Babies and Masks

Most of us love playing with kids. The innocent and cute smile puts us totally at ease and helps reduce our stresses. We are happy to be in their company. Some rationalize this cuteness of the babies as an evolutionary trait acquired by kids in order to be nourished better by the adults around them. Plausible. But this statement would need more rigorous analysis.

What is important to note is that kids, at least really young ones, do not judge us and thats what I feel makes us attracted to them. To me, this seems to be the main reason why many adults are at ease kids and not any evolutionary trait that helps their survival. They do not care about our jobs, social status, sexual orientations and all such crap that usually separates one human from another. This absolute lack of judgement puts us at ease. Have you ever noticed this?

Notice how one is at ease when one plays with a child. Notice how one sings without any inhibitions? Notice how one does not worry about ones social / economic status? This is a valuable exercise as it helps us uncover all the masks we wear. When we interact with adults, all these masks appear. Imagine falling in front of a child. We will mostly join the laughter with the child. On the other hand, imagine falling in front of an adult. We usually make a fuss about how the heavens conspired to make us fall or we try to avoid eye contact with anyone and rush from that place (have you noticed this when someone falls from their bike on the road?).

Similar is the case with the master or even pets. With the master there need be no inhibitions as the master is completely non-judgmental (thats why true masters are tough to come by). Interacting with the master and analyzing the differences in us when we have similar interactions with others clearly demonstrates to us the masks we wear.

May we all find a master or a baby or at least a pet, and use those interactions to discover and later uncover all the masks that we wear!

Partha

Do not credit partha for what Parthasarathy does.

Do not abuse partha for what Parthasarathy does.

Do not be deluded.

There is no partha.

Strength and suppleness

Yoga is more about strength and suppleness of the mind than about strength and suppleness of the body!

Upanishadic experience

Upanishad = sitting next to / near a source of wisdom! Had that experience yesterday along with Naveen Kumar V. Thx to Fr. Samarakone of Aanmodhaya institute!

Vasudhaiva Kutumbakam

उदारचरितानां तु वसुधैव कुटुम्बकम् !

Udāracharitānām tu vasudhaiva kutumbakam!

The entire earth is but one family!

Some kurals (famous tamil sayings) that changed my life in various ways!

என் வாழ்கையை மாற்றி அமைத்த குறள்கள் - தமிழ் புத்தாண்டன்று தமிழில் ஒறு பதிப்பு!

Some verses from Thirukural that have had a serious impact on my life - a post on tamil new years day!

அன்பிலார் எல்லாம் தமக்குரியர் அன்புடையார்

என்பும் உரியர் பிறர்க்கு - 72

A person bereft of love wants to own everything,

whilst a person filled with love does not consider his bone his own!

என்பி லதனை வெயில்போலக் காயுமே

அன்பி லதனை அறம் - 77

Like how the sun dries out boneless creatures,

dharma neutralizes actions without love!

முகநக நட்பது நட்பன்று நெஞ்சத்து

அகநக நட்பது நட்பு - 786

Smiling from ones face is not friendship.

True friendship is indicated by the smile that comes from deep within!

கூத்தாட் டவைக்குழாத் தற்றே பெருஞ்செல்வம்

போக்கும் அருவிளிந் தற்று - 332

Like how the crowd at a play disperses after it is over,

accumulated wealth will also disappear rapidly!

நாளென ஒன்றுபோற் காட்டி உயிரீரும்

வாள துணர்வார்ப் பெறின் - 334

It appears like a day,

but the wise realize it to be a sword that cuts through ones life!

அற்கா இயல்பிற்றுச் செல்வம் அதுபெற்றால்

அற்குப ஆங்கே செயல் - 333

Wealth has a very short life span.

If you possess it, immediately perform good action through it!

பற்றுக பற்றற்றான் பற்றினை அப்பற்றைப்

பற்றுக பற்று விடற்கு - 350

The only desire worthy of having is the

desire to be free from the bondage of desires!

யாதனின் யாதனின் நீங்கியான் நோதல்

அதனின் அதனின் அலன் - 341

Those things which one does not use to derive a sense of self,

will not cause us to suffer!

மழித்தலும் நீட்டலும் வேண்டா உலகம்

பழித்த தொழித்து விடின் - 280

Rituals and robes are of not use.

Eliminate the source of evil from you.

கான முயலெய்த அம்பினில் யானை

பிழைத்தவேல் ஏந்தல் இனிது - 772

It is infinitely better to lose a tough challenge

than to win an easy one!

ஆக்கம் அதர்வினாய்ச் செல்லும் அசைவிலா

ஊக்க முடையா னுழை - 594

Success will deliver itself to people with

resolute determination!

Direct Perception

'Direct perception' is the act of perceiving something directly i.e. without any intermediary lenses. This implies that when perception is not direct but is through intermediate lenses, it is not perception of reality but is perception of a function of reality. For e.g., if someone criticizes us, instead of either accepting or refuting it merely on the basis of facts, we get angry or feel depressed. Thus we perceive the criticism as an attack on our ego. Thus, we perceive the criticism through the lens of our ego thereby making it indirect perception. There are so many verses in the yoga sutras that point at this. Krishnamurthi, one of the most exalted thinkers of the twentieth century, spoke about this again and again. Entire branches of zen buddhism are devoted to this. Why? What are the factors that prevent direct perception? What happens when direct perception does not happen? Lets dig deeper.

There are many external and internal factors that prevent direct perception. On a foggy wintry morning, we cannot clearly perceive what lies ahead. Is this what is being referred to? Well, trivially this is also connected to direct perception. But, in reality, we cannot do too much about these things. Ultimately we can only perceive information that reaches us. May be technology can help us in overcoming some or even many physical limitations. For a moment lets set aside all limitations of technology and assume that we somehow have the capability to overcome all physical limitations thereby eliminating external factors from affecting perception. Would we then be able to do direct perception? The answer, according to yoga or any other eastern philosophy, is a resounding no.

The principal reason for this is the corruption of the mind. Whatever we perceive has to necessarily pass through the mind. If the mind alters the information that passes through it, then the perceiver will not perceive reality. For e.g, the numbing poverty in India. We look at so many lepers / beggars on the road. We hardly feel anything for them. If they approach us for some alms, we usually shrug them off while a person from a first world country may be moved at the plight of the child. The difference is not that they are more compassionate than Indians but one of direct perception. There are so many of them that it is demanding to respond calmly to each one of them. But, the fact is that our past history of seeing many of them conditions our present when we are dealing with a beggar. Thus, our perception of the beggar in this moment is done through the lens of our past encounters. This imperfect perception necessarily leads to insensitivity which is one of the most intense forms of suffering.

Consider this conversation between two friends, Mr.Gogo and Mr.Popo. GoGo has a hearing machine that changes everything that is told to him into something totally different.

PoPo: You have bananas in your ears.

GoGo: Yup, I like hot lemon flavoured chinese soup.

PoPo: Are you mad? I said, you have bananas in your ears.

GoGo: What, there are martians on Anna salai? You must be kidding!

PoPo: Why are you blabbering nonsense?

GoGo: Yup, I am going to a concert today.

On many occasions, something similar happens with all of us. While reality is one thing, our mind makes it appear to us as something totally different. For e.g., the same event is viewed differently by a communist, in another way by a hindu and in a totally different way by a scientist. For e.g., look at the Kumbh Mela - a divine event for a hindu, an interesting agglomeration of primates in massive numbers for a scientist, and an utter waste of time and resources for a communist.

Why is there this difference? If everyone concerned has all the needed information, then the only difference is their minds and hence its their minds that make things appear differently. Most individuals have minds that are biased in certain directions. A hindu wants to interpret things that favor hir belief, a christian hir own and so on. Naturally, none of them actually discover the truth for a mind that is priorly biased in a certain direction can never arrive at the truth. A weighing machine that has a zero error can never measure accurately.

Ramana, the great seer!

Thus, direct perception is that perception that is not corrupted by any prior biases of the mind. The above examples of biases, namely communism or hinduism are all a manifestation of a root bias. This root bias is explained in many ways by different people. It may be explained through ego, or the sense of me that is different from the rest of creation. This makes a hindu feel he/she is different from a muslim (imagine the violence parents unleash on kids when they marry a person of another religion). It may also be explained in terms of memory. We constantly react and respond to memory. If two of us have a fight today evening, neither of us are free to give each other a warm hug in the morning, thereby we do not perceive that moment directly and instead we perceive it through the lens of yesterdays fight. When this bias leaves the individual, the mind is cleansed of all impurities and direct perception becomes a reality. Patanjali points at this in many ways:

a.) smrtiparisuddhau svarupa sunya iva arthamatranirbhasa nirvitarka - (Samadhi pada: 43)

When memory is cleansed, it is as if the sense of self has left us and this state is called nirvitarka samadhi. The sense of self is the major reason for prevention of direct perception. Thus, when memory is cleansed, direct perception becomes possible.

b.) rtambhara tatra prajnya - (Samadhi pada: 48)

People who have reached the highest state, are continuously in touch with absolute reality. This means, all of their perception is direct for absolute reality can never be known through any other form.

c.) pratyaksa anumana agamah pramanani - (Samadhi pada: 7)

Pratyaksha (direct perception), inference and reference are ways of obtaining right knowledge. Patanjali places direct perception at the top of the three ways of obtaining right knowledge. The other two forms may be used to understand that our normal means of understanding are actually flawed. Direct perception is eventually the only way of arriving at the truth. No scriptures or vedas, which are simply references, can actually help us discover the truth.

To conclude, only direct perception puts us in touch with reality. A kiss from ones beloved cannot be received via a messenger. It necessarily needs to be direct. So is perception of reality. If we cannot perceive reality directly, then we live our lives in falsehood and thereby cause suffering to us and people around us. And in order to perceive directly, we need to have a relentless quest for truth and must be willing to set aside all our preconceived notions and our own built up sense of image of ourselves.

PS: This was a write up I prepared as part of a presentation on Direct Perception in my yoga class.

कर्ता - भोक्ता

न कर्तासि न भोक्तासि मुक्त एवासि सर्वदा |

Neither the doer nor the enjoyer are you. You are the one who is eternally free!

-- Ashtavakra Gita

विश्वसाक्षी

असङ्गोऽसि निराकारो विश्वसाक्षी सुखी भव !

Rest in peace as the unattached formless witness of all of creation!

-- Ashtavakra Gita