Saturday, August 14, 2010

Undivided mind

Undivided mind - A beautiful article on the basics of spirituality

Some excerpts:
Externally we see the earth’s environment eroding before our eyes, the population soaring, and our natural resources diminishing. We see unparalleled greed and anger forming greater divisions within an evershrinking planet. At a time when the world pleads for kindness and compassion, we see cultures continuing their ancient bickering while forgetting their shared heritage.

Internally our problems continue as well. We hurt, and we do not understand why. Fear, desire, and grief fill our life. Our psychological sophistication should solve our problems, but therapies and self-improvement methods do not seem to diminish our isolation and separation. We would like to feel compassion for all beings, but our own problems are so demanding that we have little time to include others in our heart. We try to compensate for these shortcomings with more socially engaged activities, but we find that our motivation is often based in righteousness, which further divides the world.

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“You are like a man holding a flashlight, trying to run beyond its beam. The view you are holding…is undermining your intent.”
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Suddenly the Buddha is found in the middle of relationships, work, and family, within all activities, reactions, thoughts, and emotional responses. Nothing is outside Now, because no boundary is drawn to separate Now from then. The message of the Buddha is equally relevant in all locations and at all times. Until this is fully realized and until there is no movement to escape this environment for a better spiritual setting, we will continue to suffer.
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Spiritual forms and rituals can be very helpful in focusing our intention and providing a doorway to the sacredness of all life. They can awaken a sensitivity of heart and allow our mind to become quiet. Forms and rituals become a problem when they stop representing a gateway into oneself and become an exclusive presentation of the sacred, such as the belief that the only way to commune with God is by going to church or taking a walk in nature, or that the only way to meditate is to be alone in quiet surroundings. When we think of rituals and forms as the only way to access the sacred, the rest of our life is placed on spiritual hold.

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